The eternal rites of the Hajj commence while the wind of change blows in the Kingdom

To many non-Muslims, the Hajj is a mysterious, mass pilgrimage that takes place once a year where millions of Muslims circle counter-clockwise a dark cube on the edge of the Saudi desert, stay in a sea of white tents and stone the devil. But to Muslims around the world the Hajj is the journey of a lifetime and one of the five pillars of Islam. Every able person is required to go on Hajj once, if they can afford it and perform several rituals in the footsteps of Abraham including circumambulating the Kaaba, a granite building which is the holiest site in Islam, the ‘House of God’. Muslims believe the Kaaba was originally built thousands of years ago by Adam as a house of worship and then Prophet Abraham rebuilt it with his son Ishmael.

Saudi Arabia is not only the custodian of one, but of two of Islam’s holiest sites – the Haram Sharif in Mecca, that houses the Kaaba at its centre and 430 kilometres to the north of Mecca, Prophet
Muhammad’s Grand Mosque in Medina, which is also his resting place. (The third holiest site is the Al Aqsa Mosque in Jerusalem.)

In Arabic, the word “hajj’’ means “to intend a journey,’’ but it is a double entendre — referring not only to a physical odyssey and a journey right to the heart of Islam but to an inward transformation, as well: an intention to strengthen one’s trust in and obedience to God- remembering Abraham who was asked by God in a dream to kill his son and was ready to follow God’s command; an intention to forgive, let go of grudges and ask God for forgiveness on the day of Arafat when two million pilgrims will stand in front of their tents prying for forgiveness; a strong resolve to rid oneself of any negative tendencies, temptations and inner demons by throwing small pebbles on stone pillars which symbolise the devil; a sincere intention to purify one’s heart, the inner Kaaba, to move closer to God and to start afresh. All this is certainly what I am hoping to achieve with this Hajj, although my main purpose for going on Hajj this year between August 19 th and 24 th is that I had promised my dear friend and teacher, the author and scholar of Islam Hassan Gai Eaton, that I would perform the Hajj for him. Gai had taught me so much and had passed away without having completed this pillar of Islam. May God accept my Hajj for him. Gai Eaton wrote wonderful books such as ‘Islam and the Destiny of Man’, ‘Remembering God’ and ‘King of the Castle’, all of which have influenced and inspired me profoundly in my own journey to Islam.

It is said that God accepts our Hajj and forgives us our sins, if afterwards we change in the way of God. And change is something that has been happening everywhere in Saudi Arabia and on a
national level, too. I am impressed with the many changes and developments since i visited in last in 2006. The haram sharif is larger, so there is more space for the pilgrims to pray in the mosque, the roads are wider and one can now stone the devil on five different levels in Mina the top level being protected by a huge tent structure. This year, 1,386 years after the death of the Prophet Muhammed, peace be upon
him, Muslim women for the first time can drive to Mecca to perform the rites of the Hajj. That certainly is exciting. It is as if the Kingdom of Saudi Arabia has embarked on its own journey of
transformation. These are a series of fast-moving societal and political reforms intended to modernize the country, diversify its economy and reposition the Kingdom as a moderate force for
tolerance and stability in the Middle East. The Crown Prince’s Vision 2030 framework has surprised even Saudis with its bold, rapid attempts to reform including building cinemas and art projects in the holy kingdom and lifting some of its strictures on women, who are to be the drivers of Saudi’s non-oil economic future. At the same time King Salman and his son, the Crown Prince, are trying to control the reform’s tempo carefully to prevent a conservative backlash that could thwart the entire project.

Hand in hand with these societal changes, Saudi Arabia is inevitably raising hopes abroad that the Kingdom may be moving towards introducing a modicum of political reforms, ones that could give
the monarchy’s subjects a first taste of representative government. The changes in the Kingdom are still young, tentative and only just beginning, but in the Arab world, the process is being watched closely. Should Saudi Arabia continue on this path of reform, it could set a trend for more transparent and democratic governance, more human rights in line with international standards and even a less literalistic interpretation of Islam while reviving the age-old concept of ‘ijtehad’ (independent reasoning). This positive development would slowly seep into the numerous madrassas around the world and would benefit Muslims integrating in the West and promote a more outward looking Islam in the East. Islam being a religion ‘for all times and all worlds’ as the Quran states, has evolved continuously since its inception but has been stagnating in its homelands in recent years. Yet, Islam has still become the world’s fast-growing religion preaching peace, social cohesion and the unity of all men and women on under one God.
And this is exactly what the Hajj symbolises where once again over two million Muslim women and men from every corner of the earth, every age and every social class are travelling to Mecca to
complete the once-in-a-lifetime pilgrimage, a journey to the geographical and spiritual heart of Islam, and a journey of transformation to one’s own inner heart and to God Himself.

While the wind of change is blowing in the Kingdom, it remains the foremost privilege and responsibility for Saudi Arabia to guard and protect Islam’s eternal spiritual core and make it
accessible for Muslims from around the world who have a big stake in supporting this journey of transformation – in accordance with our times and in the way of God- for the benefit of Saudis,
Muslims and the world at large.

Stand by The Prophet Against Hate and Terror Conferences USA Feb 2015

1Controversy surrounded the Texas conferences celebrating Prophet Muhammad’s (saws) life where I was one of the key note speakers amongst luminaries such as Prof John Esposito and Imam Siraj Wahajj (click here for previous events).

Stand with Muhammad against Hate and Terror was the title of the three events held to raise funds for an important Strategic Communication Centre for Muslims which the multi media company Sound Vision plans to create. The idea is to facilitate a professional response to Islamophobic attacks in the media. This is well needed as the media machine that demonises Islam and Muslims in the States is funded with 160 million US dollars yearly. This investment has an effect: the perception of Muslims by the mainstream society is worsening continuously. Statistics show that in October 2001 59% of Americans had a good opinion on Muslims. In 2014 it was only 27%, Imam Mujaher Malik pointed out in his presentation.  2015-01-17 18.40.06As a result Muslims suffer discrimination and alienation which in turn leads to depression, disengagement and even radicalisation of the youth. They may end up feeling hopeless, with no chances or opportunities in life.

Communication is the key

Anti Muslim propaganda is strong and until now the Muslim response is weak- often over emotional, sometimes violent but rarely do we see or hear rational, scholarly voices in the media that might help us make sense of current events.

In the run up to our Seerah conference in Garland Texas suddenly all kinds of controversial stories emerged in the press for example claiming that one of the speakers, namely Imam Siraj Wahaj from New York, advocated the overthrow of US law in favour of Shariah law. You can find them here 1, 2, 3.

Reading the news in London not 2015-01-17 21.43.27knowing the facts I became concerned and called the organizers to find out more about the co- speakers I didn’t know, to make sure I was comfortable sharing a stage with them. It turned out that Imam Siraj was misquoted- out of context and in fact had a massive following amongst Muslims in the US. This was confirmed by Khalil Meek of MLFA, a convert who raises funds around the US for legal representation. He told me that he met Imam Siraj several times and knows him to be a well respected member of the community. Appeased I went ahead and flew to Dayton where the first Sound Vision conference was to be held.

Luby picked me up from the airport, invited me to dinner and the next day spoilt me with a food basket. Another sister, Shehezad, invited me for lunch and took me to Friday prayers. It was nice to see a wide range of Muslim men and women attend – it seems Muslims are less divided by ethnicity in the US and young American Imams have a huge following amongst the youth such as the imam who delivered the khutba, Osmane Drame. After an organic vegetarian lunch the sisters took me to one of the amazing health food supermarkets where I stocked up on all sorts of vitamins and green powders.

The event the following evening went well. I was fascinated to listen to the other speakers, especially John Esposito who was entertaining and informative at the same time.
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He explained that in the West we have freedom of speech and freedom of religion. The two need to be balanced. Of course we condemn killing in the name of God. However, we must defend our religion and point out that certain people show no respect for other people’s faith which is wrong. He went on to quote Pope Francis who recently said with Latin temper: If you disrespect my mother, I’ll punch you in the mouth. This illustrates the point. We don’t call for aggression but for respect, said Esposito. He also reminded the audience that living Islam was better than talking about it. “Walk the talk and bear witness to your faith”, he demanded.

Meanwhile I got busy signing books and chatting with some lovely ladies who later became facebook friends.The Dayton Seerah Conference functioned as a warm up for Dallas and Houston where we were greeted with over 500 protesters each.2015-01-17 20.13.032015-01-17 20.13.18

The organizers made sure that security was tight on the night; there was an abundance of police, FBI and SWAT Teams to protect the predominantly Muslim audience and speakers. Outside a whole lot of media trucks were parked to report on the controversies. John Esposito couldn’t believe it, he said he spoke all over the world and was never met with such hostility and aggression anywhere.The heightened tension 2015-01-18 15.56.22all round prompted us to sharpen our speeches.

The Dallas Conference was a huge success despite the protests outside which were lead by none other than Islamophobe Pamela Geller although she apparently didn’t stay very long. (Sources here and here).

A producer for the Fox New Show Justice with Judge Jeanine persuaded me to come on the program to talk about the reasons for my conversion to Islam and my book. I agreed after many emails back and forth although they only wanted to give me six minutes on the show and that is not a lot for the story. 2015-01-17 20.37.23I brought a book along to gift to the presenter. However, when I was on the air Judge Jeanine just complained that we did not cancel our Prophet Muhammad (saws) conferences in the light of world events- Charlie Hebdo in Paris and Boko Haram in Nigeria. She hardly let me respond to her attacks. She then went on to accuse me of following a religion that allows women to be stoned to death. Too big a subject to get into here but the worst was that the presenter was supported by a fellow Muslim woman who I didn’t even know would share my six minute slot. When I watched the clip later back in London I couldn’t believe this Islamophobe was wearing hijab! Just goes to show: Can’t judge a book by its cover. Watch the video here. I ended up presenting the much more charming reporter from the Bill O’ Reilly show with my book instead.

In the van on the way back I had a chance to speak to Imam Siraj. He was the real crowd puller during our conferences- many in the audience came to hear him speak. Now he told me about his background, how he went to College after school and then turned his talents to improving the local community where he lived, Brooklyn. The area used to be run down and dangerous. Drugs were sold there and crime was rife. It was Imam Siraj who with the help of his friends and by the grace of Allah cleaned up the slums and transformed them into a respectable and well functioning community with a mosque at its centre. The imam brought many young disaffected youth to the faith and helped them to become assets to the American society. I was deeply touched by his wisdom, 2015-01-18 21.51.35-1humanity and compassion and at the same time saddened by the unfairness and injustice of those media reports that had painted a distorted and false picture of him. We need this Strategic Communication centre for Muslims- not only in the US but also in Europe. Muslims must learn to invest and engage in the media! I am honoured to be part of the Sound Vision team of speakers and look forward to the next events.